Bitcoin Magazine Books
An Excerpt From The Satoshi Papers: The Banker Revolution
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2 weeks agoon
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admin
In the United States, the twentieth century began with a centralization of power that replaced key elements of the tradition of American liberty with a new interpretation of federal authority. Participants in the 1910 Jekyll Island Conference wrote the Federal Reserve Act, passed into law in 1913, which established the Federal Reserve, the US Central Bank. The Fed was given the dual mandate of keeping inflation low and employment high, and the main tools it had at its disposal were control over the money supply and control over the price of money via the federal funds rate. Before long, the Fed was put to the test when an unprecedented financial crisis in 1929 metastasized into the economic crisis we call the Great Depression. The Fed neither prevented nor ameliorated either crisis, but the conclusion many economists and political leaders drew from this was that the state needed to exert more control over American economic life. The subsequent authoritarian turn in the United States mirrored the trajectories of other countries: When US President Franklin Delano Roosevelt (FDR) issued Executive Order 6102 in 1933, which ordered everyone living in the United States to surrender their gold to the US Treasury and suspended the redeemability of dollars for gold, he was engaging in asset confiscations that mirrored those executed by other authoritarian leaders of the same era, including Winston Churchill, Joseph Stalin, Benito Mussolini, and Adolf Hitler.,
During the First and Second World Wars, countries allied with the United States purchased American-made weapons with gold. This led the US to amass the world’s largest gold stockpile. As the Second World War drew to a close, allied nations met in Bretton Woods, New Hampshire, to determine the outlines of a postwar international monetary order. They decided to establish the US dollar—once again redeemable for gold—as the global reserve currency. The same conference also resulted in the foundation of the International Monetary Fund and World Bank, multinational lending institutions whose mandate was ostensibly to facilitate and balance trade between nations while promoting international development, but whose mixed legacy has included the ensnaring of dozens of poor countries in webs of inescapable debt peonage.
Meanwhile, in the United States, a postwar military-industrial complex emerged that ensured both the normalization of a wartime posture in peacetime and GDP-enhancing arms dealing to allies and others. The routinization of war as a central pillar of American anticommunist foreign policy—beginning with the Korean War and continuing in Vietnam, Laos, Lebanon, Cambodia, Grenada, Libya, Panama, and other countries, not to mention the countless clandestine operations and proxy wars that occurred during this time—had to be funded somehow. This imperative led the Nixon administration to suspend the redeemability of dollars for gold in 1971 and, a few years later, to strike an informal agreement with the government of Saudi Arabia to denominate oil purchases in dollars and recycle those dollars back into the US economy. This petrodollar agreement, although it had the characteristics of a treaty, was concluded entirely in secret by the executive branch, in part to bypass the constitutional requirement that Congress approve all treaties into which the United States enters.
The petrodollar system is now itself unraveling, as major oil producers around the world have begun pricing oil in other currencies. That is a predictable international response to US foreign policy since the end of the Cold War, which has insisted on unipolar American dominance in the conduct of international trade and military operations. The terrorist attacks of September 11, 2001, in particular, became the pretext for the United States to declare an open-ended war on terror and to spend trillions of dollars on foreign wars, to remilitarize or fragment countries that would otherwise have been on trajectories toward greater stability, and, most consequentially, to formally militarize the US homeland via the establishment of a new military command (USNORTHCOM) and new executive department (the Department of Homeland Security).

The militarization of the homeland—anathema to the founders of the United States—has entailed snuffing out the last vestiges of a citizen’s right to privacy in the name of counterterrorism via the AML/KYC of everything. The roots of this development extend to the 1970s, long before the war on terror. Indeed, the 1970s can be seen as the decade in which the Banker Revolution came into full maturity and the American experiment in liberty truly unraveled. The Bank Secrecy Act kicked off the decade with its passage by Congress in 1970. It required US-based financial institutions to keep records of all financial transactions that “have a high degree of usefulness in criminal, tax, and regulatory investigations or proceedings,” as interpreted by the US Treasury, and to share those records with any law enforcement agency upon request. Likewise, financial institutions had to report the transfer of any amount over $5,000 into or out of the United States. The Treasury subsequently promulgated a rule under the legislation that all domestic transactions over $10,000 had to be reported. That reporting threshold has remained unchanged until the present day, despite the fact that even under conservative estimates, the US dollar has lost nearly 90% of its purchasing power since 1970.,
The Bank Secrecy Act represented an unprecedented erosion of the Constitution’s Fourth Amendment protections against warrantless search and seizure. Although it was challenged, the Supreme Court upheld the law in United States v. Miller (1976), which established the third-party doctrine: That Americans have no reasonable expectation of constitutional protections for records held by a third party. This ruling surprised and outraged some, which in turn led Congress to pass the Right to Financial Privacy Act two years later (1978). However, this act carved out twenty substantial exceptions to the right to financial privacy, which ended up weakening privacy protections even further. In the same year, Congress also passed the Foreign Intelligence Surveillance Act (FISA), whose stated purpose was curtailing illegal surveillance practices by federal intelligence and law enforcement agencies in the wake of abuses by the Nixon administration. However, the FISA purported to achieve this by establishing a kangaroo court, the Foreign Intelligence Surveillance Court (FISC), a secret court that issues classified warrants for virtually any surveillance activity requested by the state.,,,
The Bank Secrecy Act (1970), United States v. Miller (1976), the Right to Financial Privacy Act (1978), and the FISA (1978) were the seeds of the full surveillance system of government we have today in the United States. These four legal maneuvers killed American liberty long before personal computers or the internet had any meaningful traction in the world, but they have been used to justify the full collection and sharing of financial-transaction data (and communication data more broadly) that occur via software platforms and digital networks—the virtually inescapable infrastructures of modern life. They have also given rise to, at minimum, eight additional federal laws that have vastly broadened the scope of legal surveillance: The Money Laundering Control Act (1986); the Anti-Drug Abuse Act (1988); the Annunzio-Wiley Anti-Money Laundering Act (1992); the Money Laundering Suppression Act (1994); the Money Laundering and Financial Crimes Strategy Act (1998); the USA PATRIOT Act (2001); the Intelligence Reform and Terrorism Prevention Act (2004); and the FISA Amendments Act (2008), which includes the infamous Section 702 amendment, which authorizes the circumvention even of the Foreign Intelligence Surveillance Court when authorized by the attorney general and the director of national intelligence. Finally, these laws and legal decisions have served as justification for the formation of at least three new intelligence agencies with the mandate to collect and share financial-transaction data worldwide: The Financial Action Task Force (1989), FinCEN (1990), and the US Treasury Office of Intelligence and Analysis (2004).
In short, within a generation, the US banking system, which had been centralized at the beginning of the twentieth century, became an extension of the policing function of the state. The revolving door between Wall Street, the Federal Reserve, and the Treasury—a career circuit in which elites cycle between appointments at these institutions—has only accelerated the flywheel of collusion between those who make and enforce laws and those who control money. This has ensured that the machine first built by the Banker Revolution and then bolstered by the petrodollar system keeps running well for elites via unofficial coordination and official bailouts. The actions taken by nation-states worldwide following the 2008 Great Financial Crisis did not right any of these wrongs. Bankers were bailed out in virtually all countries, save in outliers like Iceland. They were bailed out again, along with much of industry, in 2020 during the COVID-19 pandemic. In the US, these bailouts get sanctioned, renewed, and funded through zero-debate omnibus bills endorsed by leaders of both political parties.

But the 1970s did not just merge banks with the state and usher in the end of financial privacy; the decade also inaugurated rule by state of emergency, a practice in which US presidents declare national emergencies in order to arrogate to themselves powers that would otherwise be prohibited them by the Constitution. In 1976, Congress passed the National Emergencies Act (NEA), which formalized the process by which a president could declare a state of emergency. Although ostensibly intended to limit the president’s emergency powers, the formalization was so procedurally precise and broad in scope that it resulted in presidents declaring national emergencies with much greater frequency. President Jimmy Carter declared the first national emergency under this law in 1979—Executive Order 12170—imposing sanctions on Iran in the wake of the Iranian hostage crisis. To do this, he also relied on the International Emergency Economic Powers Act (IEEPA), a 1977 law that authorizes presidents to freeze the assets of and block transactions with any entity outside of the United States if they decide that it poses an “unusual and extraordinary threat.”
This combination of laws effectively gave US presidents unilateral power to prohibit and punish economic activity by anyone, anywhere in the world, simply by declaring a national emergency. Because transactions in US dollars generally pass through a US-controlled financial network, and because the dollar remains the world’s primary commercial unit of account and sovereign reserve currency, the NEA and IEEPA—domestic US laws—have been used to punish people and organizations otherwise operating outside of US jurisdiction. As a result, the executive branch of the US government—US presidents and the US Treasury Department, the cabinet agency that enforces presidential orders pertaining to financial transactions—extend a form of effective rule over most of the world.
Executive Order 12170 was only the first instance of the United States imposing sanctions on a foreign nation via executive order. Since that time, the executive order has become a routine way for US presidents to bypass the lengthy legislative process to impose sanctions quickly. The International Emergency Economic Powers Act, always invoked in conjunction with the National Emergencies Act, has been used to legitimate nearly seventy separate emergency declarations, amounting to a roster of over fifteen thousand sanctions, and counting., In addition, the US has also used its influence over the United Nations Security Council to pass a host of resolutions imposing multilateral sanctions on specific entities and those associated with them; member states are then obligated to enforce these sanctions under chapter 7 of the UN Charter. UN sanctions are implemented without legal due process, and many of their target entities have never been accused or convicted of a crime. The ease with which sanctions can be imposed and their popularity as a tool of punishment and coercion, which on the surface appears to have few downsides for American politicians, have contributed to their accelerating proliferation. As of this writing, the United States has sanctioned approximately one-third of all countries in the world. The enforcement of these sanctions has become so onerous that the Treasury Department is experiencing record staff turnover and an unmanageable caseload. Another revolving door has emerged: Between the Treasury and private legal, consulting, and lobbying firms, as former Treasury officials leverage their understanding of the byzantine sanctions system and their government connections to secure better political and legal outcomes for their clients.
Perhaps most importantly, however, sanctions appear to have little political effect on the regimes they target. With few exceptions, autocratic regimes remain in place, while democracies subject to sanctions tend to react by spending more on defense, further entrenching existing regime power. The sheer number of countries sanctioned by the United States has incentivized dozens of countries to forge new geopolitical alliances and to build alternative financial systems that can avoid the US-controlled banking system entirely. What sanctions have been shown to achieve, however, is routinized poverty, if not economic collapse, that affects the people of sanctioned countries., This reliably turns the hearts and minds of sanctioned populations against the United States, breeding resentment and enmity for decades. Even so-called smart sanctions, which target specific industries or specific entities, are usually ineffective politically; their limited scope and weak incentives for those in power create insufficient pressure to force the desired change in policy or regime turnover. Moreover, their actual implementation tends to have binary effects on targeted parties: Travel bans and asset freezes can be relatively minor inconveniences for powerful actors who have planned ahead, while arms embargoes and bans on commodity exports from targeted countries create more collateral damage than they purport to. This obviously calls into question whether such sanctions can be called smart in the first place.
There is a perversity to the consolidation of bank-state power since the 1970s: Most of the legislation recounted above was introduced with the ostensible public objective of limiting the power of seemingly unaccountable actors. The Bank Secrecy Act was intended to limit the power of banks. The National Emergencies Act was intended to limit the power of the presidency. And the Foreign Intelligence Surveillance Act was intended to limit the power of federal law enforcement and intelligence agencies. However, all of these attempts produced exactly the opposite of their publicly intended effects because they suffered from a fundamental and fatal error: Seeking to achieve by statute a limit that was already in the framework of the Constitution. By overriding the Constitution with federal law, lawmakers have created a legal, political, and military environment that has returned political assumptions to what they were prior to the American Revolution. The primary political actor is now understood to be the state; individual rights have been reconceptualized as privileges; the individual is now presumed guilty before the law; and the state is now seen as the holder of rights, money, and power, which it deploys imperially and unaccountably. These are symptoms of a political culture in deep crisis.
The Satoshi Papers is now available in the Bitcoin Magazine Store – order the paperback today or pre-order the limited Library edition, shipping mid-June 2025.

[6] Franklin D. Roosevelt, “Executive Order 6102—Forbidding the Hoarding of Gold Coin, Gold Bullion and Gold Certificates,” The American Presidency Project, April 5, 1933, https://www.presidency.ucsb.edu/documents/executive-order-6102-forbidding-the-hoarding-gold-coin-gold-bullion-and-gold-certificates.
[7] Elites largely did not lose their gold in this national asset seizure because they had alternative ways of holding the asset through trusts, companies, and custodians.
[8] For the summative historical narrative that follows, see Josh Hendrickson, “The Treasury Standard: Causes and Consequences,” in The Satoshi Papers: Reflections on Political Economy after Bitcoin, edited by Natalie Smolenski (Nashville, TN: Bitcoin Policy Institute, 2024), XX-XX; Michael Hudson, Super Imperialism: The Economic Strategy of American Empire, Third Edition (Dresden: Islet, 2021); and Jamie Martin, The Meddlers: Sovereignty, Empire, and the Birth of Global Economic Governance (Cambridge: Harvard University Press, 2022).
[9] Norbert Michel and Jennifer J. Schulp, “Revising the Bank Secrecy Act to Protect Privacy and Deter Criminals,” Cato Institute, July 26, 2022, https://www.cato.org/policy-analysis/revising-bank-secrecy-act-protect-privacy-deter-criminals.
[10] Aaron O’Neill, “Purchasing power of one US dollar (USD) in every year from 1635 to 2020*”, Statista, July 4, 2024, https://www.statista.com/statistics/1032048/value-us-dollar-since-1640/.
[11] US Bureau of Labor Statistics, “Consumer Price Index for All Urban Consumers: Purchasing Power of the Consumer Dollar in U.S. City Average,” FRED, Federal Reserve Bank of St. Louis, October 29, 2024, https://fred.stlouisfed.org/series/CUUR0000SA0R.
[12] Nicholas Anthony, “The Right to Financial Privacy,” Cato Institute, May 2, 2023, https://www.cato.org/policy-analysis/right-financial-privacy#right-financial-privacy-act-1978.
[13] Congressional Research Service, “Foreign Intelligence Surveillance Act (FISA): An Overview,” April 11, 2024, https://sgp.fas.org/crs/intel/IF11451.pdf.
[14] Carol D. Leonnig, Ellen Nakashima, and Barton Gellman, “Secret-Court Judges Upset at Portrayal of ‘Collaboration’ with Government,” The Washington Post, June 29, 2013, https://www.washingtonpost.com/politics/secret-court-judges-upset-at-portrayal-of-collaboration-with-government/2013/06/29/ed73fb68-e01b-11e2-b94a-452948b95ca8_story.html.
[15] Evan Perez, “Secret Court’s Oversight Gets Scrutiny,” The Wall Street Journal, June 9, 2013, https://www.wsj.com/articles/SB10001424127887324904004578535670310514616.
[16] Electronic Privacy Information Center, “Foreign Intelligence Surveillance Act Court Orders 1979–2022,” https://epic.org/foreign-intelligence-surveillance-court-fisc/fisa-stats/.
[17] Dan Roberts, “US Must Fix Secret Fisa Courts, Says Top Judge Who Granted Surveillance Orders,” The Guardian, July 9, 2013, https://www.theguardian.com/law/2013/jul/09/fisa-courts-judge-nsa-surveillance.
[18] Electronic Privacy Information Center, “Foreign Intelligence Surveillance Court (FISC),” https://epic.org/foreign-intelligence-surveillance-court-fisc/.
[19] Congressional Research Service, “The International Emergency Economic Powers Act: Origins, Evolution, and Use,” March 25, 2022, https://crsreports.congress.gov/product/pdf/R/R45618/8.
[20] Congressional Research Service, “The International Emergency Economic Powers Act.”
[21] Among numerous examples, see, for instance, US Department of Justice, “Credit Suisse Agrees to Forfeit $536 Million in Connection With Violations of the International Emergency Economic Powers Act and New York State Law,” Press Release, December 16, 2009, https://www.justice.gov/opa/pr/credit-suisse-agrees-forfeit-536-million-connection-violations-international-emergency.
[22] Brennan Center for Justice, “A Guide to Emergency Powers and Their Use,” September 4, 2019, https://web.archive.org/web/20200401070744/https://www.brennancenter.org/our-work/research-reports/guide-emergency-powers-and-their-use.
[23] Jeff Stein and Federica Cocco, “The Money War: How Four U.S. Presidents Unleashed Economic Warfare Across the Globe,” The Washington Post, July 25, 2024, https://www.washingtonpost.com/business/interactive/2024/us-sanction-countries-work/.
[24] See, for example, United Nations Security Council, “Resolution 1267,” Adopted October 15, 1999, 4051st Annual Meeting, https://documents.un.org/doc/undoc/gen/n99/300/44/pdf/n9930044.pdf.
[25] Joy Gordon, “Smart Sanctions Revisited,” Ethics & International Affairs 25, no. 3 (2011), 315–35, doi:10.1017/S0892679411000323.
[26] Agathe Demarais, Backfire: How Sanctions Reshape the World Against US Interests (New York: Columbia University Press, 2023).
[27] Stein and Cocco, “The Money War.”
[28] Ibid.
[29] Ibid.
[30] Demarais, Backfire.
[31] Jerg Gutmann, Matthias Neuenkirch, and Florian Neumeier, “The Economic Effects of International Sanctions: An Event Study,” Journal of Comparative Economics 51, no. 4 (December 2023), 1214–31.
[32] Demarais, Backfire. BRICS+ is the most notable recent example of this geopolitical and financial realignment.
[33] Francisco R. Rodríguez, “The Human Consequences of Economic Sanctions,” Center for Economic and Policy Research, May 4, 2023, https://cepr.net/report/the-human-consequences-of-economic-sanctions/.
[34] Gordon, “Smart Sanctions Revisited.”
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Bitcoin Magazine Books
An Excerpt From The Satoshi Papers: Self-Sovereignty And Political Philosophy
Published
6 days agoon
April 22, 2025By
admin
This story does not end well. Without principled political renewal stemming from the fundamental root of a self-sovereign political philosophy, we should expect an intensification of surveillance and control and a normalization of war. We must actively choose liberty and peace if we are to thrive. There is no policy of total war, containment, or world policing that does not end in catastrophe.
For political sovereignty to have purchase, it must come from the ground up and be appropriately exercised in light of what can be expected of such a thing at various scales. This is a significant undertaking and not one that will be settled in any collection of essays, reinvigorated political parties, or technological capabilities. The ground up legitimacy of a politics worth its salt requires functioning societies and the sovereign individuals who bring them to life as heirs of tradition and agents of the future. The tension between tradition and science that fuels the progress of civilizations must be taken up seriously as the engine of renewal. New common knowledge adds to the common sense of a society. This often makes some prior arrangement inoperative, but in doing so, it opens up the possibility of transforming something that was simply taken for granted before.

Satoshi Nakamoto’s 2008 white paper and 2009 code were assertions of individual sovereignty explicitly motivated by the banker bailouts of that era., They called the Banker Revolution into question by building a counter-infrastructure in the world and allowing the game theory behind its adoption to act as a social forcing function around matters of wage value, savings debasement, and the human right to transact. The open illustration of the supranational social infrastructure that is the BTC protocol and token is a Hayekian “sly roundabout” moment of possibility that creates and motivates common knowledge where previously there was none.,, This acts as a one-way door, removing the possibility of naïve participation in variously despotic systems functioning as self-evident norms. The removal of naïveté around such things as the Cantillon effect, sovereign-debt reserve assets, and the confidence games and social consensus around fiat currencies and their debasement necessarily moves populations toward common knowledge regarding the civic and civil systems of control that have become devastatingly effective in curtailing if not criminalizing essential liberty. If we are to avoid the worst ramifications of the return to aristocracy that has been underway since the 1970s, we must risk knowing these things and building what is next. That is what is at stake.
The Satoshi Papers is now available in the Bitcoin Magazine Store – order the paperback today or pre-order the limited Library edition, shipping mid-June 2025.
[37] Leo Strauss, “Philosophy as a Rigorous Science and Political Philosophy,” Interpretation: A Journal of Political Philosophy 2, no. 1 (Summer 1971): 1—9.
[38] Satoshi Nakamoto, “Bitcoin: A Peer-to-Peer Electronic Cash System,” 2008, https://bitcoin.org/bitcoin.pdf.
[39] Joshua Davis, “The Crypto-Currency,” The New Yorker, October 3, 2011, https://www.newyorker.com/magazine/2011/10/10/the-crypto-currency.
[40] “I don’t believe we shall ever have a good money again before we take the thing out of the hands of government, that is, we can’t take them violently out of the hands of government, all we can do is by some sly roundabout way introduce something they can’t stop.” See Friedrich Hayek, “F. A. Hayek: Monetary Policy, the Gold Standard, Deficits, Inflation, and John Maynard Keynes,” interview with James U. Blanchard III, University of Freiburg, May 1, 1984, https://www.youtube.com/watch?v=EYhEDxFwFRU&t=1160s.
[41] “Governments will never allow monetary competition, and even bankers do not understand the idea because they have all grown up in the system which is so completely dependent on central banks. So I think we need a roundabout way. After all, in the modern world, currency is no longer the most important money. Credit and credit cards are substitutes. While governments can stop people from issuing money, they can hardly stop them from opening accounts in something unless they introduce a complete system of exchange control. I do not expect that any bank will understand this idea. But I hope that one of the big dealers in raw materials will be prepared to open accounts which will be redeemable in so much of current moneys as are necessary to buy this list of raw materials. Through these accounts he can make his unit—call it the ‘solid’—the standard unit without it ever being used in circulation. People very soon will begin to keep their accounts in ‘solids’—the only thing which is trustworthy. Although it’s a thing where many people can compete, most of them will probably choose the same list of raw materials. If one major firm will start this, others will imitate it. So I think we can forget about existing money and existing banks, and gradually open a system of accounts which will displace the government money.” See Friedrich Hayek, “F. A. Hayek: Monetary Policy, the Gold Standard, Deficits, Inflation, and John Maynard Keynes.”
[42] “The interesting fact is that what I have called the monopoly of government of issuing money has not only deprived us of good money but has also deprived us of the only process by which we can find out what would be good money.” See Friedrich Hayek, Good Money, Part 2: The Standard (Chicago: University of Chicago Press, 2012), 234.
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Bitcoin Magazine Books
An Excerpt From The Satoshi Papers: A Nation Of Individuals?
Published
3 weeks agoon
April 8, 2025By
admin
It is the prospect of the sovereign individual that seems to most trouble the nation-state today. This odd threat perception has been the outgrowth of a political genealogy that, in the generations since the American Revolution, has increasingly come to equate the state with society while constellating the individual as the enemy of both. This equation would have been profoundly disconcerting to the founders of the American republic, who called forth a new national project precisely to preclude the abuses of an entrenched and predatory overclass—an aristocracy—that deemed itself the rightful custodian, in perpetuity, of the fate and best interests of a people. The political question animating America’s founders was, therefore: How can a people self-govern without creating a hereditary class of governors? How can sufficient tension, if not conflict, remain between state and society that the rule of law is preserved without becoming a prison?
The founders devised an ingenious solution to this problem based on a revolutionary premise: That the rights of the individual, not those of the state, are fundamental for a free society.[1] In other words, people have rights; governments do not have rights. Governments have powers, but only those powers that are explicitly delegated to them by the people they represent. Put more precisely, the people have the totality of enumerated and unenumerated rights, while the state has only those powers explicitly enumerated. Any actions taken by agents of the state outside of their enumerated powers are a usurpation of the people’s rights. The people must safeguard these explicit limits and can take the enumerated powers of the state back at any time.
In other words, the American founders reversed the dominant political assumptions in their cultural world: It was not the people who had to prove that they were deserving of rights, that they were innocent before the law, or that they had cleared themselves of inherited obligations to the state. Rather, it was the state that bore the burden of proof: That it was worthy of trust; that it had the power to take a particular action; that any person or entity was guilty under the law; or that its war powers should be exercised with the people’s blood and treasure. Concretely, this meant that during the era of the US Constitutional Convention, when the debate between the Federalists and Anti-Federalists raged, a formative consensus emerged that the American state would have no power of its own, no money of its own, and no army of its own. The American Constitution stipulated that all of these things would be effectively on loan from the people, in whom true sovereignty resided.

But things have changed profoundly since the Constitution was ratified. Not only did America establish a standing army quickly thereafter; that army has been engaged in almost unceasing warfare—over a hundred conflicts both foreign and domestic, declared and undeclared—since that time. While most Americans today would likely be familiar with the large-scale conflicts in which their nation has participated—the Revolutionary War, the Civil War, and two world wars, for example—they probably would be surprised by the majority of the wars in which the United States has been involved. During the nineteenth century, those wars were fought mostly against American Indian tribes as part of the push to colonize the West, while during the twentieth century they were waged predominantly against socialist and communist movements around the world. Twenty-first-century conflicts, in turn, have been prosecuted under the banner of the war on terror and, more recently, the containment of adversary nations. Although the Constitution grants Congress the sole power to declare war, in practice, Congress has only declared war in a few major conflicts: The War of 1812, wars against Mexico and Spain, and wars against particular belligerents in the First and Second World Wars. The rest have been waged through some form of unilateral executive action, whether by presidential decree or by the determination of military officers.
Just as the US government now seems to have its own army, it seems to have its own money. In 1913, Congress passed the Sixteenth Amendment, giving it the right to levy permanent income taxes on the American people; estate taxes, gift taxes, capital gains taxes, and corporate taxes followed soon thereafter, while other permanent forms of taxation have been introduced in the decades since. This money has since come to be widely referred to as “government revenue” rather than “the people’s money.” But the federal government does not confine its spending to the people’s money; rather, it borrows extensively, supporting a ballooning administrative state whose agencies are so numerous and ill-defined that there is no authoritative reference for exactly how many there are. The Federal Register, the Online Federal Register, the US Government Manual, the Sourcebook of United States Executive Agencies, the Unified Agenda of Federal Regulatory and Deregulatory Actions, FOIA.gov, and USA.gov all list widely differing numbers and definitions of agencies.[2],[3] These agencies function as both rulemaking and rule-enforcing bodies, collapsing all three branches of government (legislative, executive, and judicial) into one in their own operations. This eliminates the checks and balances that the authors of the Constitution put in place to constrain the power of the state, subjecting the American people to a growing thicket of laws that they have had no part in making and have no electoral capacity to alter or repeal. As a result, an illusion is created that the government has its own power.
But while military conflict, taxation, and bureaucratic rule are all visible manifestations of the power of the state, they are underpinned by a platform that seems so normal and ubiquitous today that it largely goes unnoticed: A financial system in which central banks issue and manage the supply and price of unredeemable fiat currencies. These currencies serve as the base money that commercial banks, in turn, use as reserve assets to make loans. Commercial banks and central banks around the world form a network of financial intermediaries who share with each other information about every transaction that passes through their networks—which is also shared with the military, intelligence, and policing agencies of governments and intergovernmental organizations worldwide. Government’s gaze into the economic activity of every person and organization anywhere in the world is effectively unconstrained by any privacy laws or constitutional provisions regarding search and seizure of assets. This alliance between banking power and policing power took hold during the early twentieth century in what can be called the Banker Revolution—a revolution so successful that few are even aware it happened.
The Satoshi Papers is now available in the Bitcoin Magazine Store – order the paperback today or pre-order the limited Library edition, shipping mid-June 2025.

[1] Thomas Jefferson’s original draft of the Declaration of Independence read “We hold these truths to be sacred & undeniable; that all men are created equal & independent [emphasis added], that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty, & the pursuit of happiness.” See Thomas Jefferson, “Image 1 of Thomas Jefferson, June 1776, Rough Draft of the Declaration of Independence,” Library of Congress, https://www.loc.gov/resource/mtj1.001_0545_0548/?sp=1.
[2] Clyde Wayne Crews, “How Many Federal Agencies Exist?” Forbes, July 5, 2017, https://www.forbes.com/sites/waynecrews/2017/07/05/how-many-federal-agencies-exist-we-cant-drain-the-swamp-until
-we-know/?sh=535830391aa2.
[3] Molly Fischer, “What Is a Federal Agency?” Federal Agency Directory, Louisiana State University Libraries, March 28, 2011, https://web.archive.org/web/20130518150541/http://www.lib.lsu.edu/gov/fedagencydef.pdf.
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Bitcoin Magazine Books
The Satoshi Papers Explores The Role Of The State In A Post-Bitcoin World: An Interview With Natalie Smolenski
Published
4 months agoon
December 23, 2024By
admin
Natalie Smolenski has made a name for herself in the Bitcoin space in recent years by sharing her dynamic insights on Bitcoin and how it shapes the world moving forward.
The PhD-holding anthropologist is on the verge of upping the ante around her Bitcoin-related thought contributions with the new book she’s edited and to which she’s contributed, The Satoshi Papers: Reflections On Political Economy After Bitcoin (published by the Bitcoin Policy Institute‘s imprint of Bitcoin Magazine Books and available for pre-order now).
The book is a collection of texts from some of the most prominent academics who write about Bitcoin, including Andrew M. Bailey, Avik Roy and Leopoldo Bebchuk. With pieces entitled “Easy Money, Easy Wars? The Evolution of War Finance, Forever Wars, and the Prospects of a Bitcoin Peace” and “Dispute Resolution Without the State,” Smolenski and her colleagues explore the potential shifts in politics and power that may occur as a result of Bitcoin’s existence and proliferation.
I sat down with Smolenski to discuss why she chose to publish The Satoshi Papers at this moment in time, who she hopes to reach via the book and why the book isn’t an “apology” for Bitcoin.
What was the impetus to put The Satoshi Papers together?
Back in 2020, a friend of mine, Lee Bratcher, with whom I co-founded the Texas Blockchain Council and set up the Texas Blockchain Summit, suggested that the time may be right to publish some essays about this moment in the historical adoption of Bitcoin — that this was a refounding moment for the American Republic.
So, there seemed to be an opportunity to collect works from interdisciplinary voices to talk about and investigate what the relationship between the individual, society and the state looks like in a post-Bitcoin world.
I took that as a kind of mission and I founded the Texas Bitcoin Foundation, which is a 501(c)(3), an education-focused charity. I took a step back from the policy space in order to focus more on some of the theoretical and scientific issues that I think need to inform the policy conversation going forward.
How did you decide on the roster of contributors for the book?
There were some people we invited personally, because I knew them, and I knew that they were strong thinkers in the Bitcoin space. A number of them came back and said, “Yes, we’d love to contribute an essay.”
So, we had some personal invitations go out and then we also had an open call for papers and those went through a couple of rounds. Initially, people just submitted an abstract, and we gave the most promising abstracts feedback if we thought they could potentially be a fit for the paper.
We got initial drafts from some of those. Then, we had a second round of edits based on the strength of the scholarly argument.
Can you explain what political economy is?
Political economy is actually an old term. Back before political science and economics functioned as separate fields, there was this domain of political economy, which studied how states and societies generated wealth, like Adam Smith did in The Wealth of Nations.
Many of the people that we think of today as economists would have called themselves political economists back then because they recognized that markets are shaped in large part by the ways that human societies organize themselves politically. This is not the same thing as saying the market is downstream from the state. Some have made that argument recently, but it’s actually much more nuanced than that.
There’s been a kind of return or resurgence of interest in political economy in recent years, in part as a response to the perceived inadequacy of theoretical frameworks in traditional or mainstream economics today to understand the nuances of markets without taking into account the domain of the political.
How will political economy change now that Bitcoin exists?
Well, that’s a huge question, and that’s what the essays in this volume approach from different angles.
The issuance and maintenance of money is one of many functions of the state — legitimately or illegitimately — depending on your theory of the state.
There’s a way in which Bitcoin has automated one of the functions of the nation state. That said, what it doesn’t do is create a centrally managed token that functions as the jurisdictional medium of exchange of debt settlement in countries around the world.
So, there’s a way in which Bitcoin exists in tension with the nation state, but doesn’t necessarily undermine it, which is an interesting area to explore.
Bitcoin offers an alternative to government-issued currencies, but the presence of an alternative in and of itself does not mean that government-issued monies will go away. Rather, it forces governments to accept the reality that they do not, in fact, have a monopoly over what their people use as a store of value, unit of account, and medium of exchange.
Much in the same way, the Second Amendment to the U.S. Constitution reminds the government that it does not have a monopoly on violence. The state must exist in tension with the sovereignty of the individual — which includes the right to transact and the right to bear arms — and that means there are limits to state sovereignty.
What sets this book apart from all other books that have been published on Bitcoin thus far?
There have been very few book-length academic treatments of Bitcoin. The main example that I can think of is Resistance Money, which came out this year.
The Satoshi Papers is different in that, rather than being a consistently-authored volume, it is a compilation of articles by different scholars from different disciplines. It is a collection of different voices from various social sciences about Bitcoin. It’s the only book of its kind that does that.
The other thing that I would say sets The Satoshi Papers apart is that it is not an apology — and I use that term classically — for Bitcoin in any way. Apologia is a justification or an argument in favor. We’re not arguing for Bitcoin. Bitcoin is here. It is a fact. It is a material and social fact.
So, the questions that we are exploring in this paper are: What kind of force does Bitcoin have? What are the significant political and geopolitical trends that are influencing the expression of self sovereignty and shaping how self-sovereign technological architectures come about? What does this tell us about the nature of money as a social phenomenon?
Money, much like language and law, is an emergent social phenomenon that does not require the state. Nevertheless, there are top-down vectors of value issuance management that do impact the ways that money is used in human society. So, in some ways the volumes are exploring that tension between top-down and bottom-up vectors of social organization.
Why has academia not only been reluctant to discuss Bitcoin but seemingly by and large against it?
Unfortunately, academia has been the epicenter of what I think is rightly called a cultural revolution in Anglophone countries and in the West more broadly. I think there has been a drive toward emancipation for historically marginalized groups. That has not only significantly influenced scholarship, but has taken it in directions that increasingly have privileged the role of the state over the role of the individual and civil society in realizing the project of emancipation.
And so there is a widespread suspicion of anything smacking of individualism, which is in effect seen as a cover for exploitation. For this reason, movements like Bitcoin, which are more “anarchist-coded” or “right-coded” — even though I would argue that there’s nothing right wing or left wing about Bitcoin — exist in a highly-politicized tribal environment and are identified with political enemies.
So, this volume was very consciously crafted to intervene in that milieu, in large part by not apologizing for Bitcoin. No, we’re not going to take a demure posture here. Bitcoin’s existence is a material fact that you have to reckon with as social scientists. You may not like it. It may not fit into your model of emancipation, but it is here and it has been brought about exclusively by the volunteer labor of individuals around the world who often quite selflessly sacrifice their time and their life to create this avenue of liberty in a world of intense and intensifying state control.
There is a self-confidence to The Satoshi Papers that comes from being academically rigorous, being able to intervene into the debates in the academy. The authors are familiar with the traditions, familiar with the literatures, able to speak to them, and in no way apologize for what all of these academics eventually will simply pre-suppose as part of the architecture of the world.
Everyone’s going to be using Bitcoin. They may not realize it, but it’s just going to become folded into the fabric of their transacting. So, this is an opportunity for those in the academy who have eyes to see and ears to hear to engage proactively in a dialogue about these issues.
What audience do you have in mind for this book?
Anthropologists, economists, philosophers, historians, economic historians.
At the same time, is this the type of book that someone who reads The Bitcoin Standard might read, as well?
Yes, I think this book has unique crossover appeal. I think it is comprehensible and accessible for the educated lay reader, and it also checks the boxes for a scholarly reader who is looking for things like literature review, engagement with the historical debate, source criticism, etc.
The book’s epilogue, “Peer-To-Peer Is A Human Right”, is the transcript from a speech you gave this past April at the Bitcoin Policy Summit. Why do you feel that this point needs to be made so explicitly, especially to academics?
The majority of the social sciences and humanities today are, let’s say, left-oriented politically for lack of a better term, but what that means has changed. In the early-20th century/late-19th century, even early to the mid-19th century, the political left was strongly influenced by anarchist reform movements, and there was a strong tradition of like anarcho-leftist thought. That pretty much fell away after the Second World War.
It seems that the anarchist tradition of thought as it pertains to Bitcoin exists more in Europe than it does in The States. Have you noticed this?
That may be very true. I’m actually not that familiar with the shape of the academy in Western Europe right now, but I would see that as entirely plausible, particularly since there were quite a few thinkers in the French anthropological tradition in the early 20th century, who were very anarcho-leftist, anarcho-socialist.
There was kind of a triumph of a certain very statist approach to socialism and even communism in the American academy, in the Anglophone academy that has persisted to this day, where there’s, like I was saying earlier, a suspicion of anything smacking of individualism as bourgeois conceit or reinscribing social hierarchies, racial hierarchies, gender hierarchies, blah, blah, blah.
This is just a peculiarity of the historical moment that we’re in, and I suspect as the surveillance and control exercised by the state perhaps turns against some of these folks in the academy, there will be a greater level of awareness as to the value of bottom-up approaches to emancipation.
But right now, it’s hard for a lot of people to imagine. They really see the state as the solution to social inequality and oppression.
Many see the state as the mechanism to redistribute wealth, but don’t see the perniciousness of money printing by the Federal Reserve, which works in conjunction with the state. Why don’t academics talk about the harmful effects of currency debasement?
Well, I think the political imagination of many social scientists has been strongly shaped by imagining capitalism and the capitalist as the primary enemy of humanity.
What they’re looking for is the Leviathan, because they’re looking for something that has the power to crush the Elon Musks of the world, who they just hate and hold responsible for virtually every social ill. There isn’t a lot that is redeemable about that kind of caricatured social vision.
But I think there are people in the academy who even might partake of that prejudice who are rigorous thinkers and they want to be engaged with rigorous arguments from “a different perspective.”
The problem with culture war is that it tends to elicit responses that are just as petty and reductive as the originally-proposed points of view. So, if you come into the world spewing a caricatured points of view, you’re going to tend to attract other caricatured points of views. And then it just becomes this tit for tat and doesn’t get anywhere. Part of the objective of The Satoshi Papers is to enter that conversation orthogonally.
This is not a Republican book. This is not some kind of an apologia, like I was saying, for any political orientation or ideology. It is an intervention in a scientific conversation about the origin and nature of money.
So, if you want to take issue with its claims, you absolutely can. They’re right there. In fact, we welcome disagreement. If our authors are wrong about something, we want to know that, but we’re not going to be fighting ideological wars here.
What do you hope people will take away from The Satoshi Papers?
If there’s only one idea that people take away from it, it’s that your emancipation does not require the state. You do not need to wait for the government.
My God, take control of your life. You can, it is within your power to do so, and here are some examples of ways that people throughout human history have chosen to do so.
We have a couple of papers in the book that speculate on the following: What could credit look like on a bitcoin standard? What are different fiscal scenarios for the United States that future presidential administrations could pursue?
The horizon of political possibility is so much wider than we often imagine from our embattled position as culture warriors in the present day, and that’s what we’re trying to blow open.
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